UBC subject of human rights complaint over handling of Furlong speech

It’s called the “Reconciliation Pole” but the ornate cedar marker at the University of British Columbia (UBC) is turning out to be anything but for one residential school survivor.

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It’s called the “Reconciliation Pole” but the ornate cedar marker at the University of British Columbia (UBC) is turning out to be anything but for one residential school survivor.

Myrtle Perry is rejecting the university’s reconciliation efforts because of its support for John Furlong, the former CEO of the Vancouver Olympics and Paralympics.

Perry has detailed her concerns in a complaint to the B.C. Human Rights Tribunal, a copy of which was obtained by APTN Investigates.

“As a First Nations person you go through your whole life being discriminated against,” Perry wrote in the complaint filed Aug. 27.

She said she feels the lack of response to her concerns from UBC administrators was not an equal response to how the university responded to concerns expressed by many Furlong supporters who lobbied the university to reinstate him as a speaker at a fundraising event.

Perry said she and her brother, Richard Perry, are two survivors who tried to meet with UBC President Santa Ono on campus last winter after Ono reinstated Furlong’s fundraising speech – and claim Ono ignored them.

She said that led them to conclude UBC “provided non-Indigenous people with a service – that of listening, responding and apologizing, but denied the service to First Nations people,” her complaint stated.

Myrtle said that was discriminatory and ignored their rights.

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The Perrys are from Lake Babine First Nation in northern B.C. where Richard is a hereditary chief.

Myrtle’s complaint names Ono, some members of his administration, an instructor, and the chair of the university’s board of governors.

She bases her allegations on information made public last April through a Freedom of Information (FOI) request.

That’s when a B.C. media outlet received and published more than 900 pages of internal emails exchanged about the handling of Furlong’s speech.

“It wasn’t until April 27 that the UBC FOI documents were made public by the media,” Myrtle wrote. “It was clear in late December and early January that UBC was only listening to the non-Indigenous supporters of Furlong.”

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The Perrys joined in a student protest outside Ono’s office when he first invited Furlong to speak.

“We had no idea UBC corresponded and responded individually to all the Furlong supporters and then apologized,” she wrote, “I had no idea that UBC allowed Furlong to have the final say on their apology to him.”

The emails revealed some UBC alumni threatened to withhold donations unless Furlong was allowed to speak, the outlet reported. The emails also showed more than just the Perrys contacted UBC from their First Nations community.

“What happens is people eventually become quiet,” she wrote. “They can’t take the way places like UBC work against justice.

“It makes us very sad to know this even as they erect their reconciliation totem pole.”

The totem pole went up on campus last April, two months after Furlong delivered his controversial speech.

The carver made a salmon and mother bear at the base of the pole to show how life was before the openeing of the Indian day and residential school system in the 1800s.

In the middle of the pole is a residential schoolhouse with children holding onto each other.

At the top is an eagle and canoe to represent a return to traditional life after the schools closed in the 1990s.

The pole was installed on campus near where the Indian Residential School History and Dialogue Centre is under construction.

UBC planned to offer a formal apology on Sept. 27 for its role in the residential school system but that ceremony was postponed citing conflict with another event. A new date has not yet been made public.

UBC did not comment for this story.

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